Kartik Swami temple – a platform for viewing
Himalayan vistas
The majestic view of the Himalayan ranges as seen from Kartik Swami temple
I had read about this destination with awe and had seen
the photographs of the spectacular vistas of Himalayan ranges on the
internet.Accordingly, visiting Kartik
Swami temple was the last, but not the least in order of priorities for
me.I had kept this trek for the last
leg, so that even if we got tired, it would be the last trek of the trip.Having visited Deoriatal the previous day and
that being a tiresome journey, sans any food etc. we all got up late in the
morning, including the driver.The
ladies of the group i.e. my wife and daughter had started mumbling and
grumbling about the trek to Kartik Swami temple, when they heard that it was a
3 km. trek one way.Therefore, I had no
other option than to drop them at Syalsaur and my Son also volunteered to stay
back with them.Thus, I visited the
famed Kartik Swami temple on my own.
View of Kedarnath peaks from Syalsaur as we start for Kartik Swami temple
As the road construction activity is underway the vehicles stop on either side
Going past Mohan Khal en-route Kartik Swami temple road
Katik Swami temple is a small temple dedicated to Lord
Kartik, son of Lord Shiva & Parvati, placed on a ledge that offers 270º
view of the Himalayan ranges.It can be
reached by trekking for 3 Kms. from a nondescript little village called
Kanakchauri.This village can be
accessed both from Rudraprayag as well as a small village called Banswara on
Kedarnath Highway, about a kilometer from Syalsaur.Kanakchauri village is about 40 kms from
Rudraprayag on the Rudraprayag - Pokhari route, whereas from the road at
Banswara, it is about 37.9 Kms. from Syalsaur.This road is a narrow and due to ongoing road construction work for
another road, connecting some of the villages in the hills, which was taking
place, due to displacement of rocks in the process, we had to wait mid-way for
about 45 minutes or so.But this road
being used mainly by the local villagers falling in this route, namely – Gair,
Kanyas, Akauri etc., till one reaches Mohankhal, which is the nodal point wherefrom
the road from Pokhri meets, it is a smooth ride with very few vehicles
traversing along this road patch.Kanachauri
village can also be approached from Karanprayag, which is about 40 Kms. from
Pokhri and it is another 15 Kms. from Pokhri to Kanakchauri.
Terraced fields and small villages perched on mountainsides en-route Kartik Swami temple
First view of the Kanakchauri village and ridge astride which is the famed Kartik Swami temple
The first view of Chaukhamba massif on trek route to Kartik Swami temple
Kanakchauri village is a very small village and total
length would not exceed 150-200 meters along the main road, wherein numerous
shops catering to local requirements as well as eateries dedicated to tourists
run shop. In case of heavy rush of
tourists, there is not ample space available and the road, being quite narrow,
parking is definitely a problem here.
The Mayadeep group has a reasonable rest
house constructed mainly with bamboo here and they quote a price of Rs.2000/-
per night for each such bamboo hut.
However, I have come across blogs wherein it has been claimed that
bargaining can give you a good deal of around Rs.800/- per room per night also
during lean seasons. The trek route for
the famed Kartik Swami temple is easily identifiable by a gate constructed on
the road side leading towards the trek route.
Although, there are no sight to any Himalayan peaks visible from the
village road itself, but a few hundred meters upward trek would make them
visible. The trek route is about 3 Kms.
and takes about two hours’ time at a medium pace and the trek runs through a
pleasant and virgin Oak and Rhododendron forest and the stillness is broken
only with a twig or two breaking under your shoe or that of a bird chirping
somewhere in the canopy and the gradient is moderate.
A Nuthatch bird on trek route to Kartik Swami temple
The description hoarding on trek route to Kartik Swami temple
The hut of the temple priest of Kartik Swami temple
A display poster erected by Uttarakhand Tourism near Kartik Swami temple
Nestled in
the Garhwal Himalayas at an altitude of 3048 meters (about 10,000 ft) in the Rudraprayag
district of the State of Uttarakhand is the temple of Kartik Swami. Kartik
Swami temple is perched on a spur of a ledge, in a serene and beautiful
location, that provides a spectacular panoramic view of some of the highest
mountains peaks of the Himalayan ranges in India. The snow laden peaks of Bandar punch are
visible to the west. In addition, the peaks of Kedar Dome, Meru,
Kedarnath, Neelkanth, Trishul, Nanda Ghunti and Nanda Devi group of peaks are
also visible from Kartik Swami. The main attraction of Kartik Swami is the
mighty Chaukhamba peak which appears, as if as, it is framed as the temple’s
background. En-route, just before you
take onto the huge stone steps for the final assault on the ridge to reach the
temple top, is the home of the priest of the temple, who stays in a basic
concrete house (an ashram), which is less than 1 km before the temple and he will
accompany travelers/devotees to the temple, if required. There is something mystical about Kartik
Swami temple trek, as on the way you find broken bangles and vermillion
(sindoor) all along the path made as offerings, while the temple complex has a
lot of bells hanging around it. The ever
interrogative mind of mine was getting vexed to know about the mythology of the
place and hence I made some research on the internet, searching for answers to
my query.
The pen nib like peak_Janhukoot peak as seen from Kartik Swami temple
Panoramic view of the famed Kartik Swami temple
The main temple doorway of Kartik Swami temple
The idol of Lord Kartikey in Kartik Swami temple
The mighty Chaukhambha peak as seen from Kartik Swami temple
Mythological anecdotes relate this place to Lord Kartik
Swami, who is the elder brother of Lord Ganesha and according to Hindu
mythology, he is considered as “God for War and Victory.” He is also known as Murugan Swami in Tamil
Nadu, Subramanya in Andhra Pradesh and Karnataka and Kartikeya in Bengal. The
temple encompasses an idol of Lord Kartik Swami carved on a marble rock.According to Hindu mythology, Lord Shiva (the
destroyer) told his sons Ganesha and Kartikeya that one of them, who will be
the first to take seven rounds of the universe will have the privilege of being
worshiped first.Ganesha took seven
rounds around Shiva and Parvati, stating that he saw the Universe in them, while
Kartikeya faithfully circled the universe. Impressed by Ganesha, Lord Shiva
gave him the honor of being worshipped before anyone else. While Lord Kartikeya
was taking his final round, he encountered Narada Muni (albeit intentionally),
who informed him that he had been made to look like a fool by circling the
Universe and that Lord Ganesh had already been granted the boon. Angered by this kind treachery, Kartikeya
sacrificed his body and gave his flesh back to his mother Parvati and his bones
to Lord Shiva as an ultimate sacrifice.
As the evening sets in we head back to Syalsaur from Kartik Swami temple
Having visited the temple and spent some quality time
there, we traversed back through the serene trek through the Oak and
Rhododendron tree forest and reached back Kanakchauri in about an hour’s
time.As we were totally famished by
this time, myself and my driver, who had accompanied me to the temple top, ate
some noodles with eggs and tea, which was so sweetened that I could only have
one gulp, before discarding it.Thereafter, as we were about to make our way back, a forest worker
requested for ride upto Mohankhal as he had missed the last bus.We dropped him at his desired destination and
made our way back to Syalsaur and thus, ended my winter sojourn for the year, albeit
visiting a few more destinations on our way back.
Panoramic view of Chopta - the so called mini Switzerland
After having
rested for the night at Syalsaur, I got up early in the morning and was
rewarded with a scintillating view of the Kedarnath peaks lit up in the morning
sun.I wandered around a bit, trudging
up to the main stream of Mandakini River and saw some fishermen, who had placed
nets across the stream at a few places, go waist down in the icy cold water to
collect their catch, really some hard work indeed.After returning back to the TRH and having had
a hot cup of tea, I retired back to my room to have a bath, before embarking
upon the days scheduled trip to the famed Chopta village.
Glorious view of Kedarnath peaks from Syalsaur early in the morning
Having had a
heavy B’fast, as we did not expect to find many eateries on the way, we
commenced our journey for Chopta at around 10.00 A.M.The sky was a clear blue and the sun had made
its grand appearance for the day, slowly warming up the environ that was still
laden with the cold ground frost permeated air.We traversed a distance of 14 Kms. along the Mandakini River upto Kund,
wherefrom the road crosses over the Mandakini River and heads towards Kedarnath
and the other one heads straight on uphill towards Ukhimath.We traversed on an uphill drive for another 5
Kms. before we reached Ukhimath, which is the famous temple town housing the
Kedarnath deity during the winter months and I will describe in detail in the
ensuing blog.We had to travel another
29 Kms. from Ukhimath before we could reach the destination for the day i.e.
Chopta.
The signpost near Ukhimath
A deep gorge with a village home perched precariously on way to Chopta
Flock of sheep being herded along the road to Chopta
From
Ukhimath, instead of heading towards the main township, one continues along the
main road and crosses small villages en-route namely Karokhi, Mastura, Dihara
and Dhankund before one reaches Makku bend, wherefrom one roads heads for
Makkumath.Thereafter, the road gets
steeper and more curvaceous and you traverse through some virgin Oak &
Rhododendron forests and as you start nearing Chopta, a multitude of sign posts
crop up showing presence of resorts etc., until you reach Dugalbitta that has a
small hotel and some campsites strewn across and thereafter, one crosses
Baniakund before finally reaching Chopta.Being winter, snowfall had taken place in the region a few days earlier,
hence some parts of the road was still covered in ice and there was snow along
the sidewalks of the road.The journey
to Chopta appeared to be more tantalizing now.
Going past Baniakun en-route Chopta
As I have
described that it was pleasantly warm when we had started our journey in the
morning and there was a lot to rumbling & grumbling, when I had instructed
the family members to don proper winter clothes that we were carrying.However, no sooner we had alighted from the
Car that a strong gust of icy cold winds hit us with gale force.Some of us, who were still skeptical about donning
the winter clothes, quickly dived back into the Car and piled on the jackets
and caps et al.Chopta is a small
nondescript little village that is dotted with a number of eating joints, to
ensure some grub for the ever hungry tourists, albeit everything is sold at
much above the marked price.Still it is
a luxury to get the goods made available in these hostile environs by the local
traders.
Panoramic view from Chopta village
Panoramic view of Chopta - towards Tungnath - from Chopta village
The starting point of trek towards Tungnath from Chopta
As we had a
sumptuous B’fast before commencing with the journey, we started our climb
towards Tungnath immediately.One has to
pay a fee of Rs.150/- per person for entry, as this entire place comes under
the Kedarnath Wildlife Sanctuary and this fee is collected by the forest
department.However, if you are a
student and carrying a valid ID, there is a fifty percent discount.Having procured the tickets, we started
trudging towards our next target i.e. Tungnath temple.Tungnath is
the highest Shiva Temple in the world (3680m) and is one among the Paanch Kedar
Shrines. It is believed to be more than 1000 years old. The temple is
closed during the winters and the deity is shifted to Mukku village.
Tungnath temple opens its doors to pilgrims in the summer around the end
of April and shuts down in November in winter.As per the mythology, Lord Shiva had taken the form of a bull in order to avoid
the Pandavas, who were seeking his blessings for their sin of having killed
their own kin. However, Bhima spotted
him and Lord Shiva in bull form went into the ground to escape the
Pandavas, but Bhima caught hold of its tail so that it could not escape. Several
parts of the bull then cropped out of the ground at five spots and accordingly
the Panch Kedars were formed. Kedarnath temple is dedicated to the hump of
Lord Shiva and is the most famous Paanch Kedar shrine. The other Paanch
Kedar shrines are at - Tungnath, Madyamaheshwar, Rudranath, and Kalpeshwar. At Tungnath temple, Lord Shiva’s arms are
worshipped.
The trudge towards Tungnath begins in the right earnest
Fresh snow scattered all around - on way to Tungnath
Sign of life on a dead looking tree - a single flower
Due to the snow and extreme cold conditions, the snowfall that had
occurred a few days earlier had failed to melt away, instead a thick coat of black
ice now covered the road at many points and was quite treacherous.We trudged along cautiously, stopping over
here and there to catch our breaths, in the rarified air.After trudging for about two hours or so, we
reached a point where there was a meadow, with a small makeshift house cum tea
stall, but due to snow it was closed.We
frolicked in the snow and enjoyed some quality time, trying to rejuvenate our
slackening energy levels for further climb upwards.However, I suddenly spotted ominous looking
cloud tantalizing closing over the nearby peak and in no time at all the entire
valley started to be enveloped by it.As
such the road was treacherous at many parts because of the black ice and even a
slight drizzle would have rendered it unusable and could have resulted in
really nasty fall and consequent damage to limbs.So with a sense of despair, I decided to
trudge back, better be safe than never and bid adieu to Tungnath with a small
resolve of returning back in near future.But a word of caution, Chopta is fast becoming a commercial destination
and there were hordes of visitors, creating a cacophony of noises, shouting at
top of their voices, this does not augur well for a designated ‘Wildlife
Sanctuary’, therefore, the issuance of permits is required to be restricted and
may be issued online for specific number of persons only and they should also
be made to give an undertaking of good behavior, once inside the sanctuary or
else in a few years it will lose its charm & charisma.I could not spot a single exotic bird during
the entire trek.
Snow covered slopes all across
Fresh snow scattered all around - on way to Tungnath
Ominous clouds surrounding the peak en-route Tungnath
The clouds enveloping the entire valley - an ominous sign indeed
However, for the readers I have made some research on the internet to
gouge out some information about Tungnath, so that they do not have to refer to
other blogs for information. The trekking distance between Chopta to
Tungnath is 4 kms and usually takes around 2 and a half hours to
cover for a young person. Around ten minutes
before you reach Tungnath, there is a small detour to a peak called Ravanshila. It is said
to be the place where the demon king Ravana meditated to please Lord
Shiva. The
path to Chandrashila starts from Tungnath temple itself. It is clearly marked
and cannot be missed. Distance of Chandrashila Peak Top from Tungnath is
approx. 1.5 kms and even though it’s a steep climb, the distance can be easily
covered in 1 hour. There is a small temple at Chandrashila and from the top one
can savor grand 360 degree panoramic views of the Kumaon &
Garhwal ranges. According to a
mythological legend, Chandrashila is the place where Lord Rama
performed penance after killing Ravana, so as to absolve himself of the
sin having killed a Bramhin.
My watch altimeter showing the altitutde at Chopta village
Photographing myself
As the sun sets - view of Guptkashi - across the valley
By the time we reached back down at Chopta about three & half-hour’
time had elapsed since we had started our ascent and we were a famished
lot.Cold winds had gathered speed and
it was bone chilling, we ordered some hot cups of tea/coffee to one’s liking
and we had some Maggi tossed in with eggs and fried in butter, but the driver,
who too had trudged alongwith us, preferred a ‘thali’ i.e. a complete
meal.I placed my watch on the table and
set up the altimeter, which showed that we were perched at an altitude of 2820
meters, the warmth of my hands showed the temperature at 25 degrees Celsius and
time 3.38 P.M.By the time we finished
our meals, it was almost 4.00 P.M and the temperature had started plummeting
and as we retraced our steps back to Syalsaur, I took a few photographs of
valleys and Guptkashi, the sister town of Ukhimath perched just across the
valley traversed by Mandakini River.Thus, ended the day late in the evening, as we gorged in some more
‘pakoras’ (chickpea flour based fried food) and tea on returning back to
Syalsaur.
Here is the link to a short video of the destination -
Syalsaur – the non-existent village (A photo blog)
As the morning sun lights up the Kedarnath peaks - view from Syalsaur
After spending some quality time
at Devprayag we headed toward the final destination of the day i.e.
Syalsaur.From Devprayag, the road runs along the right bank of the river Alaknanda for
a distance of 29 km up to a small township Kirtinagar, which was founded by one
of the former Maharajas of Tehri Garhwal named Kirti Shah. Here Alaknanda is
crossed over on a bridge to its left bank and then after traversing a further
distance of 6 km comes the town of Srinagar. The road from Devprayag to
Srinagar is all level driving without much of climbs or downhill runs.
The road traverses through some small villages namely Bagwan, Maletha and Kirti
Nagar.After crossing Srinagar, which is
also a significant and historically important seat of modern learning,
associated with the Garhwal University established here by the British in late
1920’s, is still known to be a seat of learning, where NIIT and other modern
teaching establishments flourish.The
township of Srinagar is also known for the holy temple dedicated to Goddess
Dhari Devi.The statue inside the temple
is said to change its colour in the reflection during various phases of the
day.Despite protest by locals for not
disturbing the temple, which was to be relocated from original position due to
construction of dam downstream, the relocation was undertaken on 10th
June, 2013 and within three days the devastation in form of unprecedented
floods shook the entire region on 13th June, 2013 wherein thousands
of human lives and livestock perished and caused irreparable loss to
property.The devastation that took
place is still attributed by the local people to the wrath of Goddess Dhari
Devi.
As River Alaknanda meanders beyond Devprayag
Green terraced fields on the road side
Approaching Srinagar town
The River Alaknanda widens as we near Srinagar town
Traversing a further distance of
33 Kms. alongside the Alaknanda River, we reached Rudra prayag, which is another
confluence on the holy Ganga River.This
confluence is that of Alaknanda River with Mandakini River flowing in from
Kedarnath. I will provide you all with a
brief detail about this destination in one of my ensuing blogs, as due to
paucity of time, we did not have a stop over here during our journey, so as to
reach Syalsaur in time i.e. before the evening set in.From Rudraprayag, the road again bifurcates,
the road that runs along Alaknanda River heads towards Badrinath and the other
one that crosses the Alaknanda River heads towards Kedarnath and this road runs
along the mesmerizing Mandakini River. Having gone past small, but well known townships of Tilwara and Agast Muni and after having traversed a distance of 28 Kms. from Rudraprayag we finally reached Syalsaur, which is actually a non-existent
village, with only wilderness and a single
house and a silk breeding center, parked in between the villages of Chandrapuri
and Banswara of Rudraprayag district
of the Uttarakhand State.Having
covered a distance of 165 odd kilometres during the entire day, that included a
small stop over after Dev Prayag in a small home run café of sorts, where we
had some really nice noodles & Coffee, we reached Syalsaur late in the
afternoon and as the lunch hour was over, we ordered some pakodas etc. being
famished and tired.Being the only
occupants of the TRH, the entire staff was ready to receive and provide for us
and we enjoyed our grand stay.
The gate leading upto Dhari Devi temple near Srinagar
Distant view of Dhari Devi temple
Headed towards Rudraprayag
Going past Tilwara
Going past Agast Muni
Reached Syalsaur finally
This nondescript little destination i.e. Syalsaur, which
houses the Tourist Rest House run by the Garhwal Mandal Vikas Nigam Ltd. (GMVN)
is perched at an altitude of about 870 meters above mean sea lever (MSL) and provides
for accommodation in bamboo cottages that are speckled alongside the pristine
Mandakini River, with its turquoise water spluttering on the rocks and the
distant Kedarnath peaks looming over the valley.It is a very beautiful location, calmness and
serenity personified and for the tormented souls, to spend a few days in bliss,
away from the hustle and bustle of city life. Pilgrims to Kedarnath can stay
here, the
holy place is about 55 km from Syalsaur.Being a virgin destination, Syalsaur itself was home to about thirteen
odd hotels, constructed in a row facing the serene Mandakini River.All of them, including the GMVN run one,
were destroyed during the ravaging floods of 2013 and I have garnered some
photographs from the internet showing the location of the GMVN run TRH then and
you can compare the same with my present video.The only hotel that withstood the ravage and remained standing was built
away from the river.
The Kedarnath peaks - early morning view from Syalsaur
Photo sourced from internet to show the pre-2013 position of TRH at Syalsaur
Photo (2) sourced from internet to show the pre-2013 position of TRH at Syalsaur