The outer facade of the famed Omkareshwar temple complex in Ukhimath
After having visited
Chopta as the first destination from my so called base camp i.e. Syalsaur, we
were ready for our next trip to Deoriatal.However, being a Tuesday, as per my practice, I had to visit some
Hanuman temple, but this time around I chose to visit Ukhimath because of its
importance as a pilgrimage destination that finds mention in the annals of
ancient scriptures.Ukhimath is a small
little hamlet situated in the Rudraprayag district of Uttarakhand State in
India. It is situated at a distance of 41 km from Rudraprayag and is perched at
an elevation of 1317 metres above mean seal level and is juxtaposed to another
ancient township of Guptkashi, on the Kedarnath route, saddled on the opposite
ridge across the valley.As we started
for temple town in the early morning, the weather was clear and very pleasant
and we traversed a distance of about 19 Kms. along the same route that we had
taken the previous day and reached the temple precincts of the famed
Omkareshwar temple.
As we get ready for the journey - a perfect clear day lights up Kedarnath peaks - view from Syalsaur
This temple popularly
known as Omkareshwar Pith is one of the oldest in the country and houses the
deities of Kedarnath and Madhmaheswar during the winter months (November to
April). During this time the temple of Kedarnath and Madhmaheshwar remains
closed. The deities are brought here from Kedarnath after Diwali and from Madhmaheswar
in December and worshipped here for six months. These deities are taken back in
a procession to their original temples in mid-May and in 2018 the opening of
Kedarnath temple is scheduled for 29th of April, 2018. Ukhimath can
be used as nodal destination for visiting different Shiva temples of the Panch
Kedar fame that are located nearby, i.e. Madhmaheshwar (Second Kedar), Tungnath
ji (Third Kedar) and also Deoria Ta l(natural fresh water alpine lake) that we
were scheduled to visit later in the day.
View of the inner courtyard of Omkareshwar temple in Ukhimath
Typical pahari style painted frames in Omkareshwar temple in Ukhimath
Ukhimath temple dates to the time of Mandhaata, ancestor
of Rama. It is believed that the
wedding of Usha (Daughter of Vanasur) and Anirudh (Grandson of Lord Krishna)
was solemnized here. This place was named as Ushamath after the name of Usha
and is now known as Ukhimath.Ukhimath is also written as Okhimath and the temple is
known as Omkareshwar. There are quite a
few mythological anecdotes associated with this destination and the name of the
temple as Omkareshwar is related with story of Mandhaata. According to one of the legends, the emperor
Mandhaata, during his last years of his reign gave up everything, including his
empire and came to Ukimath and did penance for 12 years by standing on one leg.
At the end Lord Shiva appeared in the form of ‘omnipresent sound of Omkar', and
blessed him. From that day onwards this place came to be known as Omkareshwar.Ukhimath
has many other ancient temples dedicated to several Gods and Goddesses such as
Usha, Shiva, Aniruddha, Parvati and Mandhata.
The anecdote associated with Mandhaata is quite intriguing, it is
written in the ancient scriptures that Yuvanashva, Mandhaata's
father, had one hundred wives but no children. So his guru advised
him to perform ‘Putrakameshti yoga’ to beget a child. The sacred water that was
generated from this yaga was supposed to be given to his wives, the next
morning. But destiny played a different hand or rather a prank with him
and that night Yuvanashva, who was feeling thirsty at night, so he got up
and drank the sacred water without realizing that it was the holy water and not
the normal water that was kept alongwith. Thereafter, Yuvanshava started having intense pain in his chest and within
a few days Yuvanashva's chest got torn open and therefrom emerged a child, was
born as Mandhaata.Normally, whenever
a child's birth takes place from the mother's womb, she feeds the infant
with her breast milk to satisfy his hunger and then the child becomes calm and
quiet.However, in this peculiar case ast
the child that was born from Yuvanashva's chest, it started crying.
Yuvanashva could not feed the infant, so it started sucking its own
fingers. Lord Shiva had blessed that child with nectar (Amrit) in his
fingers. Thus sucking his fingers and satisfying his hunger and thirst,
the child grew up and in course of time became an Emperor. This
emperor, during his last years gave up everything and did penance for 12
years by standing on one leg. At the end Lord Shiva appeared in the form
of ' the omnipresent sound of Omkar', and blessed him. From that day
onwards this place, where the present temple stands came to be known as
Omkareshwar.
The main temple base of Omkareshwar temple in Ukhimath
The Chatri shading Nandi bull in front of Omkareshwar temple in Ukhimath
The statute of Mandhata inside Omkareshwar temple complex in Ukhimath
There
is another interesting ancient anecdote associated with Ukhimath, Okhimath or
so called Ushamath of ancient times.Ushadevi, was the daughter of the devil king Banasura, who
used to reside at Ukhimath. Ushadevi had
a close friend whose name was Chitralekha. Once, in her dreams,
Ushadevi saw a very handsome prince and in her dreams she instantly fell in
love with him and married him. Not only this, she even experienced a
physical relationship with him in her dream.
The next day she described her dream to her close friend Chitralekha and
told her to search for this prince as Usha had decided to marry him in real
life too. Hence, Chitralekha started making portraits of all the
princes on this earth. After observing all the portraits, Usha was able to
identify the prince who had appeared her dream. Usha asked Chitralekha to
cast a magic spell to locate his whereabouts and bring him to
Ukhimath. The name of the prince was Anirudha, the grandson of Lord
Krishna, and he was staying in Dwarika. Ushadevi with the help of her
friend Chitralekha brought him here to Ukhimath, where Anirudha and Usha
started living together. When Usha's father Banasur came to know about it
he got angry and put prince Anirudha in prison.
The temple spire of Omkareshwar temple in Ukhimath
Close up of the temple top of Omkareshwar temple in Ukhimath
Lord Krishna came to know about the
imprisonment of his grandson Anirudha and attacked Banasur. A fierce
battle took place. There was no sign of vicotry on either side and it
became a stalemate, because Krishna himself was God and Banasur had the
blessing of Lord Shiva. Thus, there was no sign of this fierce battle
ending soon.At this juncture Lord
Kedareshwar appeared there and placated the anger of either side by consoling
them.With the blessings of Lord Shiva, the
marriage ceremony of Usha and Anirudha took place in Ukhimath.Even today you can see the place where they
got married. In the beginning this place was known as USHA MATH later it
changed into UKHA MATH and now it is popularly known as UKHI MATH.
Worn out sculptures of temple pillars that pre-date history
The panoramic view of the old temple complex behind the Omkareshwar temple in Ukhimath
The bill board displaying historical facts about Omkareshwar temple in Ukhimath
The
temple precincts and the holy shrine therein is
built in the North Indian Nagara style of architecture.The temple houses, a navel-shaped
Shivlinga, made of black stone and is located in the sanctum sanctorum.
Furthermore, there are shrines of both Shiva's consort, Parvati,
and Ardhanarishwara, an image of half Shiva and half Parvati. To the right
of this temple is a small shrine of Maa Saraswati, the Hindu Goddess of art and
learning. It is wholly made of marble. Ukhimath is dotted with
several artistic ancient temples dedicated to Usha, Lord Shiva, Goddess
Parvati, Aniruddha and Mandhata. Ukhimath is mainly inhabited by the Rawals,
who are the head priests (pundits) of Kedarnath. Snow-capped peaks of the splendid Himalayan
range are distinctly visible from Ukhimath. From Ukhimath on a clear day one
can see the beautiful view of Kedarnath peak, Chaukhamba & other green
beautiful valleys that sprawl alongside the lower reaches along the enchanting
Mandakini River. Having performed puja
at this ancient temple town and especially when both the deities of Kedarnath
& Madhamaheshwar were being housed there, made our souls feel blessed and
rejuvenated.
Here is the link to the video for the destination -
Panoramic view of Chopta - the so called mini Switzerland
After having
rested for the night at Syalsaur, I got up early in the morning and was
rewarded with a scintillating view of the Kedarnath peaks lit up in the morning
sun.I wandered around a bit, trudging
up to the main stream of Mandakini River and saw some fishermen, who had placed
nets across the stream at a few places, go waist down in the icy cold water to
collect their catch, really some hard work indeed.After returning back to the TRH and having had
a hot cup of tea, I retired back to my room to have a bath, before embarking
upon the days scheduled trip to the famed Chopta village.
Glorious view of Kedarnath peaks from Syalsaur early in the morning
Having had a
heavy B’fast, as we did not expect to find many eateries on the way, we
commenced our journey for Chopta at around 10.00 A.M.The sky was a clear blue and the sun had made
its grand appearance for the day, slowly warming up the environ that was still
laden with the cold ground frost permeated air.We traversed a distance of 14 Kms. along the Mandakini River upto Kund,
wherefrom the road crosses over the Mandakini River and heads towards Kedarnath
and the other one heads straight on uphill towards Ukhimath.We traversed on an uphill drive for another 5
Kms. before we reached Ukhimath, which is the famous temple town housing the
Kedarnath deity during the winter months and I will describe in detail in the
ensuing blog.We had to travel another
29 Kms. from Ukhimath before we could reach the destination for the day i.e.
Chopta.
The signpost near Ukhimath
A deep gorge with a village home perched precariously on way to Chopta
Flock of sheep being herded along the road to Chopta
From
Ukhimath, instead of heading towards the main township, one continues along the
main road and crosses small villages en-route namely Karokhi, Mastura, Dihara
and Dhankund before one reaches Makku bend, wherefrom one roads heads for
Makkumath.Thereafter, the road gets
steeper and more curvaceous and you traverse through some virgin Oak &
Rhododendron forests and as you start nearing Chopta, a multitude of sign posts
crop up showing presence of resorts etc., until you reach Dugalbitta that has a
small hotel and some campsites strewn across and thereafter, one crosses
Baniakund before finally reaching Chopta.Being winter, snowfall had taken place in the region a few days earlier,
hence some parts of the road was still covered in ice and there was snow along
the sidewalks of the road.The journey
to Chopta appeared to be more tantalizing now.
Going past Baniakun en-route Chopta
As I have
described that it was pleasantly warm when we had started our journey in the
morning and there was a lot to rumbling & grumbling, when I had instructed
the family members to don proper winter clothes that we were carrying.However, no sooner we had alighted from the
Car that a strong gust of icy cold winds hit us with gale force.Some of us, who were still skeptical about donning
the winter clothes, quickly dived back into the Car and piled on the jackets
and caps et al.Chopta is a small
nondescript little village that is dotted with a number of eating joints, to
ensure some grub for the ever hungry tourists, albeit everything is sold at
much above the marked price.Still it is
a luxury to get the goods made available in these hostile environs by the local
traders.
Panoramic view from Chopta village
Panoramic view of Chopta - towards Tungnath - from Chopta village
The starting point of trek towards Tungnath from Chopta
As we had a
sumptuous B’fast before commencing with the journey, we started our climb
towards Tungnath immediately.One has to
pay a fee of Rs.150/- per person for entry, as this entire place comes under
the Kedarnath Wildlife Sanctuary and this fee is collected by the forest
department.However, if you are a
student and carrying a valid ID, there is a fifty percent discount.Having procured the tickets, we started
trudging towards our next target i.e. Tungnath temple.Tungnath is
the highest Shiva Temple in the world (3680m) and is one among the Paanch Kedar
Shrines. It is believed to be more than 1000 years old. The temple is
closed during the winters and the deity is shifted to Mukku village.
Tungnath temple opens its doors to pilgrims in the summer around the end
of April and shuts down in November in winter.As per the mythology, Lord Shiva had taken the form of a bull in order to avoid
the Pandavas, who were seeking his blessings for their sin of having killed
their own kin. However, Bhima spotted
him and Lord Shiva in bull form went into the ground to escape the
Pandavas, but Bhima caught hold of its tail so that it could not escape. Several
parts of the bull then cropped out of the ground at five spots and accordingly
the Panch Kedars were formed. Kedarnath temple is dedicated to the hump of
Lord Shiva and is the most famous Paanch Kedar shrine. The other Paanch
Kedar shrines are at - Tungnath, Madyamaheshwar, Rudranath, and Kalpeshwar. At Tungnath temple, Lord Shiva’s arms are
worshipped.
The trudge towards Tungnath begins in the right earnest
Fresh snow scattered all around - on way to Tungnath
Sign of life on a dead looking tree - a single flower
Due to the snow and extreme cold conditions, the snowfall that had
occurred a few days earlier had failed to melt away, instead a thick coat of black
ice now covered the road at many points and was quite treacherous.We trudged along cautiously, stopping over
here and there to catch our breaths, in the rarified air.After trudging for about two hours or so, we
reached a point where there was a meadow, with a small makeshift house cum tea
stall, but due to snow it was closed.We
frolicked in the snow and enjoyed some quality time, trying to rejuvenate our
slackening energy levels for further climb upwards.However, I suddenly spotted ominous looking
cloud tantalizing closing over the nearby peak and in no time at all the entire
valley started to be enveloped by it.As
such the road was treacherous at many parts because of the black ice and even a
slight drizzle would have rendered it unusable and could have resulted in
really nasty fall and consequent damage to limbs.So with a sense of despair, I decided to
trudge back, better be safe than never and bid adieu to Tungnath with a small
resolve of returning back in near future.But a word of caution, Chopta is fast becoming a commercial destination
and there were hordes of visitors, creating a cacophony of noises, shouting at
top of their voices, this does not augur well for a designated ‘Wildlife
Sanctuary’, therefore, the issuance of permits is required to be restricted and
may be issued online for specific number of persons only and they should also
be made to give an undertaking of good behavior, once inside the sanctuary or
else in a few years it will lose its charm & charisma.I could not spot a single exotic bird during
the entire trek.
Snow covered slopes all across
Fresh snow scattered all around - on way to Tungnath
Ominous clouds surrounding the peak en-route Tungnath
The clouds enveloping the entire valley - an ominous sign indeed
However, for the readers I have made some research on the internet to
gouge out some information about Tungnath, so that they do not have to refer to
other blogs for information. The trekking distance between Chopta to
Tungnath is 4 kms and usually takes around 2 and a half hours to
cover for a young person. Around ten minutes
before you reach Tungnath, there is a small detour to a peak called Ravanshila. It is said
to be the place where the demon king Ravana meditated to please Lord
Shiva. The
path to Chandrashila starts from Tungnath temple itself. It is clearly marked
and cannot be missed. Distance of Chandrashila Peak Top from Tungnath is
approx. 1.5 kms and even though it’s a steep climb, the distance can be easily
covered in 1 hour. There is a small temple at Chandrashila and from the top one
can savor grand 360 degree panoramic views of the Kumaon &
Garhwal ranges. According to a
mythological legend, Chandrashila is the place where Lord Rama
performed penance after killing Ravana, so as to absolve himself of the
sin having killed a Bramhin.
My watch altimeter showing the altitutde at Chopta village
Photographing myself
As the sun sets - view of Guptkashi - across the valley
By the time we reached back down at Chopta about three & half-hour’
time had elapsed since we had started our ascent and we were a famished
lot.Cold winds had gathered speed and
it was bone chilling, we ordered some hot cups of tea/coffee to one’s liking
and we had some Maggi tossed in with eggs and fried in butter, but the driver,
who too had trudged alongwith us, preferred a ‘thali’ i.e. a complete
meal.I placed my watch on the table and
set up the altimeter, which showed that we were perched at an altitude of 2820
meters, the warmth of my hands showed the temperature at 25 degrees Celsius and
time 3.38 P.M.By the time we finished
our meals, it was almost 4.00 P.M and the temperature had started plummeting
and as we retraced our steps back to Syalsaur, I took a few photographs of
valleys and Guptkashi, the sister town of Ukhimath perched just across the
valley traversed by Mandakini River.Thus, ended the day late in the evening, as we gorged in some more
‘pakoras’ (chickpea flour based fried food) and tea on returning back to
Syalsaur.
Here is the link to a short video of the destination -