Enchanting Himachal –
Bharmour –
the land
of Gaddis & abode of
Lord Shiva
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Panoramic view of Bharmour town |
Bharmour, is a nondescript little township that is not very well
known beyond Himachal Pradesh, as it is only known for having being associated
with the annual pilgrimage of Manimahesh Kaislash Darshan that takes place
during the monsoon season and is very well known pilgrimage locally. Bharmour traces its history to ancient times
when it was known as Brahmpura
and was the capital of Chamba state till
920 AD, presently a district in Himachal Pradesh, India.
Bharmour is situated on banks of Budhil nullah
a mountain stream which is a tributary of Ravi River
and perched at an altitude of 2195 meters from sea level 65 Kms. to the
south-east of Chamba.
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As the sun sets in Bharmour |
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Evening view of Bharmour town |
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Another view of the sunset from Bharmour |
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Panoramic view of Bharmour early morning |
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Village across the valley - view from Bharmour (shot with 500 mm lens) |
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Another village across the valley waking up in the morning (shot using 500 mm lens) |
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As the sunlight kisses the snow laden peaks |
Bharmour is also popular because of its proximity with Manimahesh Lake, Manimahesh Kailash and Chaurasi
(84) ancient temples, Bramhani Mata temple, which establishes the glorious past
of this hidden town. Bharmour is also
known as the Abode of Shiva as there are numerous temple dedicated to Lord
Shiva in and nearby regions. The whole
region around Bharmour is considered to be under the control of Lord Shiva,
hence is also known as the Shiv Bhumi. This
place besides being an aesthetic and scenic beauty is also spiritual in
essence. Inhabited by local Gaddies
(Shepherd), who reside in the region during the cold winter months and during
summers migrate on to the snowy ranges and mountain meadows, which divide
Chamba from Kangra and Lauhal & Spiti district, to graze their flocks of
sheep & goat. They are semi-nomadic
and partial pastoral tribes. Being the home of the Gaddi tribes, Bharmour is
also known as Gadheran in Kangra district. Historically, Gaddis descended from
migrants who fled the plains of India
for the relative security of the hills during times of trouble. It is thought
that the Chauhans Rajputs Gaddies and Brahman Gaddies emigrated to Bharmour
from Rajasthan. Most of the other castes of Gaddis are thought to be descended
from people who fled to the hills to escape from the Mughal emperor Aurangzeb's
persecutions in the 17th century. The history confirms that Gaddi Rajputs
migrated from Lahore (Pakistan) to this place in order to
avoid religious persecution. One of the most dominant Rajputs 'Lalhal’ migrated
from a city named Lalhal near Rawalpindi (now in
Pakistan)
during the reign of Mughal Emperor Aurangzeb.
Presently the bulk of the population lives in Bharmour of Chamba
district, but a scattered population of this tribe is also found in the
adjoining districts of Kangra and Mandi of Himachal Pradesh even in Jammu and Kashmir. The
community occupies the inaccessible, inhospitable terrain in between the
Pir-Panjal and Dhauladhar range, between Ravi and Chenab
valley. It is a high altitude area and remains cut off most of the time because
of heavy snowfall. The language spoken within the community is Bharmouri Gaddi.
Taakri was the script used by the ancestors. The Gaddi man is identified by
typical dress which consists of a Chola, Dora and white turban (Saffa), now
replaced by the traditional Chamba topi.
The place is also known for its red delicious apples, medicinal herbs,
hidden treasures and warm woolen blankets.
Nowadays, majority of the Gaddis are into agriculture & Horticulture
as primary means of livelihood, but there are groups which till date follow the
traditional routes taken by their ancestors.
Trekkers from all over India
& abroad make it to this destination to trek across High
Mountain passes like Kugti Pass, Chobia Pass,
Kalischo Pass etc.
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Road to Brahmani Mata temple - usually closed during/after rains |
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View from the road to Brahmani Mata temple |
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Gaddis grazing sheep on the road to Brahmani Mata temple |
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View from running jeep from road to Brahmani Mata temple |
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Reached the hill top where the Brahmani Mata temple is situated |
We had reached Bharmour in the evening and due to total
lack of professionalism on part of the Hotel owners of ‘Hotel Bharmour View’,
who had not passed on the information regarding my booking for three nights to
the servants stationed at the Hotel, despite having paid in advance and regular
rates, although same are negotiable during lean periods, no rooms were ready
and two rooms were hastily readied. The
rooms were having some defect or the other, which the two hotel boys namely
Anoop & Bipan tried to rectify with all the might. The Television in one of the rooms remained
dysfunctional for the entire duration of the stay. The hotel did not have a dedicated cooking
staff as they hire them only during the Manimahesh Yatra duration. It is therefore, advisable that in case you
are not moving with family, there is no need to pre-book during the lean months
and also if advance is paid, it may be done partly only because the threat of
shifting to another hotel would do the trick.
The website of the Hotel has been prepared in a spectacular manner and
the owner’s son Sh. Atul Thakur is a smooth operator, so be aware of his soft
speech and demeanor. I however, explored
the place and found a small nondescript little eating joint right next to the
entry gate of the Hotel, whose food was fresh and wholesome. However, not everything goes against ‘Hotel
Bharmour View’ as it is ideally located on the road leading to Bramhani Mata
temple and provides for parking space for your vehicle right in from the Hotel,
which is otherwise not available in any other hotels in Barmour, like the
Chaurasi Hotel.
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The actual on site view of the Hotel Bharmour View |
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Some alpine flowers near the Brahmani Mata temple |
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Community lunch being prepared at Brahmani Mata temple |
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View of kund in front of Brahmani Mata temple |
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Panoramic view of Brahmani Mata temple |
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A local youth in traditional headgear in the Brahmani Mata temple |
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Inside view of the famed Brahmani Mata temple |
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Flags galore at the Brahmani Mata temple |
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Another deity in the Brahmani Mata temple complex |
Historically it is said that Emperor Meru Varman, the father of the prince Jaystambh in the Chamba state
was the first to settle in Bharmour. He belonged to the ruling
family of Ayodhya. Meru found access to the upper mountainous region through
the Ravi valley. In the middle of 6th century
he won many a battles and consequently conquered large tracts of lands from
Rana clan and founded the town Brahmpura, which he made to as his capital of the
newly founded kingdom. According to another
legend, the name Brahmpura was in use even during the earlier times in respect
of the more ancient kingdom of Bharmour, which existed in the territories right
upto present day Garhwal and Kamaun, and that Emperor Meru Varman named his
newly founded kingdom as Brahmpura, with present day Bharmour as his capital.
After Meru Varman, the kingdom was ruled by several of his successors till
Sahil Varman. After about ruling the new kingdom for about four hundred years King
Sahil Varman also conquered the lower Ravi
valley and transferred the capital from Brahmpura to the newly founded capital
at Chamba. Thus, the lineage of the
Kings & dynasty can be traced back upto 6th Century A.D.
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Panoramic view of the Budhil nullah/rivulet from Brahmani Mata temple |
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Sheep being sheared for wool at the Brahmani Mata temple complex |
The most important landmark of Bharmour is the Chaurasi (meaning 84 in
Hindi) temple complex. There are several legends associated with the Chaurasi
temples. The mythological one amongst
them states that during the ancient times Goddess Brahmani Devi resided in the
region with a beautiful garden in the Chaurasi temple complex. One day when
goddess Brahmani Devi went to somewhere, Lord Shiva reached there with his 84
Sidhas while on way to Manimahesh Kailash and rested in the beautiful garden. During the evening, when Goddess Brahmani Devi,
the presiding deity of the place returned back, she saw smoke coming out of her
beautiful garden from the fires lit by the Sidhas, she got very angry at this kind
of trespass and reprimanded them for their audacity and ordered Lord Shiva and
the Sidhas to move out of her garden. Shiva implored in all his humility for
allowing them to spend a night in her beautiful garden as they were tired and
promised to leave first thing in the morning.
Goddess Brahmani condescended to the wishes of Lord Shiva and went away
to Dughashaar (a place on ridge), so that she would not see the desecration of
her Garden or the smoke from fires lit by the Sidhas. In the morning Lord Shiva left for his abode
in Manimahesh Kailash leaving behind the 84 sleeping Sidhas, but the 84 Sidhas,
who did not want to leave the place, transformed themselves in to 84
Shivlingas. Thereafter, Lord Shiva granted a boon to goddess Brahmani Devi that
all persons intending to go on pilgrimage to Manimahesh must have a dip in the
holy pool in her temple precincts. Failing this, their pilgrimage would not be
acceptable to Lord Shiva. From that day onwards, every visitor intending to
embark on pilgrimage of Manimahesh Kailash takes bath in the holy pool in the
Brahmani Devis temple complex.
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The famed Manimahesh temple of Chaurasi temple complex |
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Profile of the Manimahesh temple in Chaurasi temple complex |
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The statute of Nandi Bull in the Chaurasi temple complex |
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The bill board announcing the dimensions of the huge Deodar tree inside the Chaurasi temple complex |
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A profile of the huge Deodar tree in the Chaurasi temple complex |
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The famed Lakshna Devi temple - the oldest temple in the Chaurasi temple complex |
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Intricately carved Walnut wood panel of Lakshna Devi temple in the Chaurasi temple complex |
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The idol of Lakshna Devi inside the temple in Chaurasi temple complex |
The other legend associated with the
Chaurasi temple relates to the event that took place during the 10th
century A.D, whereby it is said that 84 Sidhas (holy men) visited Bharmour from
Kurushkhetra on way to Manimahesh Kailash.
They blessed the ruler Raja Sahil Varman with ten sons and a daughter
Champavati, after whom the town of Chamba
is said to be named. And while some shrines were already in existence, the Raja
had built a series of temples to commemorate the event. These include temples
like the Lakhna Devi
Temple (made entirely out of
handcrafted wood), the Ganesh Temple and the Nar Singh Temple. Installed in the sanctum of the Lakhna Devi
Temple is an exquisite
brass image of the goddess. The temple
of Lord Dharamraj is also
in the Chaurasi and only one in the whole world.
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The famed Manimahesh peak - Manimahesh Kailash (shot with 500 mm lens) |
The Chaurasi Temple Complex offers
you an aesthetic and mesmerizing view with its placement and its ancient
connection, both of which is to felt & seen to behold. The complex is
surrounded by numerous schools. The most extraordinary site of the complex is
the tallest temple
of Manimahesh, which is
built in the Shikhara style of architecture. Another temple built in the same
style is that of Lord Vishnu cast in his Nar Singh Avatar. The oldest
temple in this complex is the Lakshna Devi temple that dates back to 10th
Century AD and built entirely out of wood, with finely sculpted panels and is
treat to watch, duly protected by the Archeological Survey of India. This cluster of temples is collectively known
as the ‘Chaurasi’. Though of varying architectural designs, period (circa) and
origin, these temples are noted for their fine workmanship, not to mention the
huge Cedar tree, which too would be a few centuries old that adorns the
courtyard of the temple complex.
Video of Chaurasi temple in Bharmour -
The other main temple
of Bharmour is the Brahmani
Mata temple that is situated on a ridge above the town. One can either approach it by foot through
the Melkota village or take the motorable, rather Jeepable road to the temple
that runs precariously along the steep mountain side for 6 Kms. and not one for
the faint hearted (check out the video).
Bramhani mata temple is situated on the rather flat piece of land with a
holy pool of about 20 square meters placed just below Brahmani’s cave. Legend related to the holy pond or pool is
that Goddess Brahmani had stolen this holy water from Lord Sandhola Naag from
the other side of the ridge. It is said that one day Goddess Brahmani Devi and
Goddess Jhakani Devi both went to steal water from Sandhola Nag’s water source.
Both the Goddesses stole the water in their respective pots and ran away at the
same time, Sandhola Naag saw them immediately and he took his bow arrow and ran
after them. But the shrine of Goddess Brahmani Devi being just on the other
side of the ridge, she threw her pot filled with water from the top of the
ridge toward her shrine, which reached her cave. However, on the other hand,
the knee of Goddess Jhakani Devi was hit by an arrow shot by Sandhola Naag, as
the Goddess Jhakani Devi could not move upto her destination, the water from
her pot fell at village Badie and Kardouta, where temples were erected by the
villagers to commemorate the event. Whereas, at the spot where the pot of water
fell, seven streams of water sprung up from the bottom of the cave, which are still
flowing and serving water to Bharmour and also running many flourmills. As narrated earlier, all the pilgrims
intending to visit Manimahesh Kailash for pilgrimage have to take a dip in the
holy water (now a days only water in sprinkled over the head because of very
heavy rush of pilgrims) at Bramhani Mata temple.
Video of Bramhani Mata temple